Archive for category: Director’s Film

Genre: Human Drama

Platform: Free on You Tube with English subtitles

Time: 1 hour 50 minutes  

Director: Satyajit Ray

Cast:   Soumitra Chatterjee (Apurba “Apu” Kumar Roy). Sharmila Tagore (Aparna Roy, Apu’s wife). Swapan Mukherjee (Pulu, Apu’s friend). Dhiren Ghosh (Apu’s landlord). Dhiresh Majumdar (Sasinarayan, Aparna’s father). Alok Chakravarty (Kajal Roy, Apu and Aparna’s son).

Plot: Apu quits college in Inter and wishes to find a job. He and his friend Pulu go to Pulu’s village to attend his cousin Aparna’s wedding but Apu ends up getting to Aparna, since the groom turns out to be mentally unstable. Apu brings Aparna to Calcutta and she is appalled at his existence in a single room atop a tenement. Soon she adjusts and they find married bliss in their simple existence where she manages the home and he earns money by giving tuitions. Aparna goes back to her native village and dies at childbirth…

Spoiler Alert:

Let me start with the film’s last scene / ending; working backwards, (hopefully) the essence of this human story becomes clearer.                              

Apu’s estranged 5 year old son Kajal: Tumi Kaun (who are you)?

Apu: Aami tomar bandhu (I am your friend)

Life has come full circle for Apu. Hope. to Confidence. to Love. to Anger and Despair. And once again Hope.

From being an orphan, to a student, to a married man who loses his wife at childbirth and finally becoming a friend to his five-year-old son who is running wild, (since the child lacks any kind of authority figure to ‘control’ him), Apu has undergone the full life cycle, while still in his 20s.

At the film’s beginning, Apu sets out to get a job. His college professor wishes that he continues his studies but Apu is clear that lack of money prevents him from continuing his science education. On a journey to his friend Pulu’s native town Khulna, Pulu reads Apu’s novel and urges him to get it published but fate has other plans in the shape of Pulu’s young teenage cousin Aparna, played with incredible absolute confidence by a then 15-year-old Sharmila Tagore, who Apu is forced to marry out of a sense of saving the girl’s honor and future.

Losing her to the rigors of childbirth. Losing interest in life. Working in a remote mine and sending money to his father-in- law to take care of Kajal. Apu’s overall depression and anger is brought out well in these scenes. He is bitter that life has dealt a bad hand to him . So much that he even doesn’t want anything to do with his son.

Once again it is Pulu’s intervention that proves critical. Pulu brought him to the marriage and Aparna. It is Pulu again who traces the child Kajal and the father Apu, and brings them together. Pulu’s job is over. Will Kajal and Apu live as father and son? The answer is provided by Apu himself to Kajal ; aami tomar bandhu.

In my view this is an ideal conclusion to the story which is actually from the second half of the novel Aparajito. The full circle of life that started with Apu’s birth and his journey till date is known to us . Aparna’s death acts as one more among the many blows that life has dealt him. Yet he comes out of it and despite not knowing what the future holds, he moves on with his ‘bandhu’. As to what Apu and his “bandhu’ will do in the future and what life holds for them is left to our imagination.

Lyrical is the word that frequently comes to my mind while watching the film. The pace is even and the third film of the trilogy shows Ray , the master observer of human emotions, in complete command of the medium. Be it a small river in rural Bengal or a dank tenement near a railway yard, the images that leap out of the screen onto us show the realities of life as seen by Apu (and by us). Subrata Mitra’s cinematography again shows the contrast between the peaceful rural areas and Apu’s somewhat harried life in his one room rooftop tenement that is open to the elements. The film also began Ray’s long association with Soumitra Chatterjee who remained his preferred lead actor well into the 1980s, acting in 14 of Ray’s films, in varying roles.

As the end titles appear, we wish that there had been more about Kajal and his bandhu and we could have known more about them and what happened to them. This is easily the most perfect film of the trilogy and a classic by any definition.

The film is free on You Tube

Script – 5 out of 5

Story – 5 out of 5

Direction – 5 out of 5

Photography – 5 out of 5

Total – 5 out of 5

Genre: Human Drama

Platform: Amazon (Rent) You Tube Free

Time: 1 hour 50 minutes  

Director: Satyajit Ray

Cast:   Kanu Banerjee (Harihar Roy). Karuna Banerjee (Sarbajaya Roy). Subir Banerjee (Apurba “Apu” Roy). Uma Dasgupta (Durga Roy). Chunibala Devi (Indira Thakrun, the old aunt).

Plot: Apu is born to a poor priest Harihar, who is struggling to make ends meet with his wife Sarbajaya, and their daughter Durga. His wife resents the presence of an old aunt, who she feels is spoiling her daughter. Hari goes out of the village to multiple towns to earn money while Apu grows up in the village, learns about village life and sees the world through his innocent eyes. Sarbajaya worries about the lack of food, money and news of Hari…

The story by novelist  Bibhutibhushan Bandyopadhyay was published in 1929. The film places the events in the same time period and has a total rural ambience including practices of the rural areas such as a village play (jatra), child marriage of girls who are generally uneducated , being married off at a very early age and an overall sense of rustic peace which will be surely broken by some kind of calamity.

The overall atmosphere is hardly doom laden but is filled with innocence as Apu sees the world through his eyes and cannot understand why his mother is slaving all the time , cooking, generally helping around while his elder sister Durga is playing with girls of her age . There are minimal dialogues as everything is visual , as Apu sees it. There are no cliches that one expects of films set in rural areas, such as the bad zamindar, the sly/ sympathetic priest , and so on. The village mostly has women doing all the hard household work. The men are barely seen.

Hari is essentially an optimist who feels that “the city’ will have more money and wants to try his chance there. With his meagre belongings he goes off to the city and thus starts Sarbajaya’s agony – not knowing what’s happening. The rare letter that arrives is usually rushed by Apu crying out aloud the arrival of a ‘chitti’.  That the family can read is attributed to Hari being a Sanskrit teacher and helping his family to read, while composing stories and poems .

The supposedly simple village life is not all that simple as it appears to be. Sarbajaya is losing both her mental peace and must borrow money, leading to taunts and pressure from her lenders, to pay up or else. The expected tragedy as and when it happens is something that no one is prepared for. Apu also can’t understand what’s happening except that he sees his elder sister is not around any more . Durga’s death attains a more poignant tone when Hari returns with money from his various city jobs, including clothes for the family and learns of Durga’s death.

The final shot shows that Hari has had enough of the sufferings in his village and is leaving his village for the city. A snake entering Hari’s derelict broken house is the symbol that the house is inhabitable for humans. Its amazing that as early as 1929, someone had addressed the essential reason for migration from a simple rural life to an existence in a harsh uncaring city. The stage is set for part 2 and part 3 of the trilogy.

Overall the feeling of the film is like a blank canvas on which colours and shades are slowly filled. The poverty is not bleak but somehow the couple manage and finally throw in the towel. They may have been defeated for the time being but there are new adventures ahead, as seen through Apu’s eyes.

The simplicity of the film lies in its essence of everything seen through Apu’s eyes. Especially the scene where Apu and Durga rush to a railway line to see a train pass through as they have only heard its whistle and never seen it at close quarters. One of Durga’s friends being married off has its own poignancy as Durga also feels that maybe its time for her too. Durga is also accused of stealing a necklace from one of her friends but which is not found by anyone until much later , Apu finds it and quietly disposes it off at a nearby pond, thus cementing his jump from childish innocence to semi adulthood.

Personal Note: For me the village scenes, with the children running around, brought back vivid memories of my summer holidays, in my father’s village . It was his elder brother’s huge property which grew lots of vegetables and fruits . I and my cousins would run around plucking fruits or throwing stones at semi ripe mangos so that we could catch and eat them. It was a carefree time, and I can relate to Apu’s views of the village life.

The film wouldn’t be what it is , if not for the absolutely stunning photography by Subrata Mitra which shows every leaf, plant, dew drop and tree in exquisite sharp detail. The depth of focus is amazing in the long shots.

Overall this is a film that is a sure classic about the beginnings of Apu’s journey into adolescence, into adulthood and facing the thing called life.

Script – 5 out of 5

Story – 5 out of 5

Direction – 5 out of 5

Photography – 5 out of 5

Total – 5 out of 5